Skip to main content

Jesus Christ SuperStar Melbourne - A Review by Kevin Harper


Review: Jesus Christ Superstar – Melbourne, Saturday 29 March, 2pm Matinee

Starring Michael Paynter as Jesus

Returning to Jesus Christ Superstar after more than five decades, my last encounter being the original London production in 1972, I was eager to see how this timeless rock opera had evolved. Accompanied by colleagues from the clinic—avid followers who’ve attended various Australian renditions featuring renowned local talents—I approached the 2pm matinee at Melbourne’s Princess Theatre with a blend of nostalgia and curiosity.

This production was undeniably spectacular, yet it cast a darker, more somber tone reminiscent of medieval mystery plays. This stood in stark contrast to the original’s lighter, more minimalist approach. The emphasis on shadow and symbolism added depth but also a heaviness that diverged from the narrative clarity I fondly remembered.

Vocally, the cast delivered powerful and dramatic performances. Michael Paynter’s portrayal of Jesus was emotionally charged, capturing the character’s turmoil and passion. However, the amplification was overdone; the sound was not just heard but physically felt, at times overwhelming the senses and diminishing the nuances of the music.

Reuben Kaye’s portrayal of King Herod as an overtly camp, drag-inspired figure has stirred more than a little conversation. Known for his unapologetically bold cabaret performances, Kaye infused Herod with a flamboyant, biting energy that both aligns with and subverts traditional interpretations. Some critics have praised the performance as delivering a “delightful nastiness” and a splash of modern irreverence, injecting humour into the production’s darker tones.

Personally, I found it an over-the-top embolism in an otherwise serious and meaningful show.

Herod’s song, already something of an outlier in tone, felt jarring in this staging—more fitting for a late-night drag revue than a Passion-inspired rock opera. One might even argue it could be excised entirely, with no real loss to the production’s emotional arc.

A notable distraction was the use of large handheld microphones instead of discreet headsets. These often obscured the performers’ faces during pivotal moments, particularly affecting the emotional connection during Jesus’s most poignant scenes. 


In a production where facial expressions convey as much as the lyrics, this choice was regrettable.

An additional concern was the decline in audience etiquette. Late arrivals disrupted the performance, causing seated patrons to stand and endure noisy apologies. Furthermore, premature standing ovations during ongoing scenes obstructed views and broke immersion. Such behaviors detract from the collective theatrical experience and warrant greater consideration.

Rating: 4.5 out of 5

Jesus Christ Superstar remains a seminal work in musical theatre. While this production introduced innovative elements and showcased commendable talent, it left me yearning for the simplicity and emotional resonance of the original.
(Noting that I was only 12 when I saw it.)

Principal Cast for the Melbourne 2025 Production 

• Michael Paynter – Jesus (Jesus of Nazareth)

• Javon King – Judas Iscariot

• Mahalia Barnes – Mary Magdalene

• Reuben Kaye – King Herod

• Peter Murphy – Pontius Pilate

• Elliot Baker – Caiaphas (High Priest)

• John O’Hara – Annas (High Priest)

• Graeme Isaako – Simon Zealotes (apostle)

• Tana Laga’aia – Apostle Peter (Simon Peter)

Comments

Popular posts from this blog

There are moments when even angels weep. This is an article I wrote for another publication and have permission to reproduce here. I write as: * The CofE House of Bishops change direction on services of blessings on Same Sex couples and their acceptance of SS clergy who have entered into a civil marriage contract. * The  Anglican Diocese  of Ballarat in Synod at the  Anglican Cathedral Church of Christ the King - Ballarat  receive and debate a motion in relation to the place of GBLT in the local church. Moments when wings feel too heavy, when the light they carry dims beneath the weight of sorrow or silence. In those moments, another angel comes — not to preach, not to fix, but simply to be. To sit beside, to listen, to hold the space sacred and still. Too long have many of our brothers, sisters, and siblings been told that heaven has no room for them — that their love, their truth, their song is somehow “less.” But I say this: the divine is found wherever love abide...

Anchored in Justice, Called to Hope

This Sunday’s readings for mass/holy communion from the Revised Common Lectionary are anything but comfortable. I have already written about them but I find myself going back and re-engaging with them I have also written a hymn that can be sung to the tune Tallis’ Canon (443 in togeather in song). Amos thunders against those who lie at ease while the poor go unnoticed at their gates. The psalmist reminds us that God raises up the lowly and calls His people to justice. Paul urges Timothy to fight the good fight of faith with perseverance. And then comes the parable: a rich man feasting, blind to the misery of Lazarus lying right outside his door. It is a hard mirror to look into. These passages don’t allow us to hide behind a purely private faith. They make it plain: to follow Christ is to notice the neighbour at the gate, to let compassion disturb our ease, and to act. And yet, despite their sharpness, there’s something hopeful in them too. The scriptures never expose our fa...

Beyond the Fluff and the Fur

🕊️  The Feast of Saint Francis: Beyond the Fluff and the Fur Every year on October 4th, the Feast of Saint Francis of Assisi comes around with wagging tails and flapping wings. Churches fill with Labradors and lorikeets, poodles and parrots, all queued up for their annual blessing. It’s a delightful sight — a moment when even the most hardened church-shy neighbour will wander in, dog leash in hand, for a photo-worthy moment with the local vicar. And yes, The Vicar of Dibley captured it perfectly: chaos and holiness mingled in equal measure — goats bleating, cats hissing, and Geraldine Granger standing there with that divine mix of amusement and exasperation. It’s a scene that could happen in any parish hall, really. But beneath the comedy lies a deeper question: have we turned the blessing of animals into a feel-good marketing event — or are we genuinely hearing the call of Saint Francis to honour creation itself? Saint Francis: The Radical, Not the Romantic Saint Francis wasn’t ...